Africa’s cultural treasures must be returned and full reparation made
One of the most important aspects of continued foreign intervention in Africa concerns the plundering of cultural artefacts by the imperialist countries not least by Britain and its major cultural institutions. This has been highlighted recently by the so-called Magdala 1868 exhibition which opened at the Victoria and Albert Museum (V&A) in London in April 2018. Magdala 1868 is an exhibition of important cultural treasures including a crown, a royal wedding dress and various religious items plundered from the then Ethiopian capital of Magdala (Maqdala) during an invasion by British troops in 1868.
The Ethiopian government, which in 2005 managed to secure the return of the plundered Axum obelisk from Italy, has demanded the return of all the items plundered in 1868 not only from the Victoria and Albert Museum but also from other museums and archives throughout Britain, including the British Library, the British Museum, the National Archives of Scotland, and several university libraries. In 2007, the government filed a formal restitution to have the treasures returned to the rightful owners. Other Ethiopian organisations have also demanded their return, including the Association for the Return of the Maqdala Ethiopian Treasures which has been particularly active in Britain. Since 1868 several items stolen from Magdala have been returned, including some religious items. However, the V&A persists in holding onto plundered items and has prominently displayed them even before the current exhibition was launched. Hundreds of other items remain stored in other British museums, included many religious icons, illuminated manuscripts and even human remains. Some items are still held by the British monarch in the Royal Library at Windsor Castle.
The Ethiopian government, which in 2005 managed to secure the return of the plundered Axum obelisk from Italy, has demanded the return of all the items plundered in 1868 not only from the Victoria and Albert Museum but also from other museums and archives throughout Britain, including the British Library, the British Museum, the National Archives of Scotland, and several university libraries. In 2007, the government filed a formal restitution to have the treasures returned to the rightful owners. Other Ethiopian organisations have also demanded their return, including the Association for the Return of the Maqdala Ethiopian Treasures which has been particularly active in Britain. Since 1868 several items stolen from Magdala have been returned, including some religious items. However, the V&A persists in holding onto plundered items and has prominently displayed them even before the current exhibition was launched. Hundreds of other items remain stored in other British museums, included many religious icons, illuminated manuscripts and even human remains. Some items are still held by the British monarch in the Royal Library at Windsor Castle.
The current exhibition has been staged in association of the Ethiopian government and the Ethiopian community in Britain. However, Ethiopia's Director of Cultural Heritage Inventory, Grading and Inspection Desalegn Abebaw explained that ‘Showing the looted Mek'dela artefacts to the public is positive; We hope it is going to create pressure on them (the V&A) that will help us in our efforts to return the artefacts to where they belong. It's good to show these artefacts to the public rather than locking them somewhere since the exposure is going to help us to return them.’ Elizabeth Wolde Giorgis, director of the Institute of Ethiopian Studies at Addis Ababa University added ‘They took someone else's possession; it is criminal and they should apologize for it. No European artefacts have been looted and taken to Africa, so why should it be OK for a British museum to have looted African treasures and not apologize for it?’
However, V&A Director Tristram Hunt, refuses to provide any apology or to return the plundered treasures to their rightful owners. Expressing a view that has long been held by the plunderers of stolen goods in Britain and elsewhere he suggested that ‘the speediest way, if Ethiopia wanted to have these items on display, is a long-term loan… that would be the easiest way to manage it.’ Such colonialist logic must be condemned in the strongest terms. Those who stole the treasures or acquired them, to use the language employed by the plunderers, have no rights to make any decisions about the treasures of Ethiopia or those of other parts of Africa that must also be returned and full reparation made.